DYING IN THE LIGHT

or - The Death of Tragedy in the Spirit of Muzak

by Jonathan Afrad

 

--I--

 

To him unhappiness was a rumour

Puzzling by its ubiquity

but never actually threatening

because, after all,

His people, it was very generally acknowledged,

though perfectly presentable

nonetheless were the sort

who always, almost mystically,

are in the know

of the thing, which is not to say

You'd have picked up anything at their table

more substantial than a bon mot - topical but fraught

with cultured allusions. You see, they liked to talk of Art

but Art without the Passion

even of Interior Decoration

instead something Abstract

Tangential

never lacking in Judgement

nor ideas - though, don't misunderstand me, not

Vulgarly Intellectual

The mind itself merely an adjunct

of Taste - Etherealised, all pervasive

The Logos

Fugitively incarnated in some slim

Volume

barely translated from the Czech

or better yet

a privately circulated monograph

penned

by an ex-Cabinet Minister

Known chiefly for his Grammar School antecedents

his good natured sloth

 

 

And he who had thought these thoughts

and thinking them recoiled

from so paltry, so provincial,

a view of the thing

such patent lower middle-class censoriousness

He took refuge

                  Where?

in those shameful dreams

dreamt wide eyed, fixed gaz'd

in front of his Mother's dressing table mirror

in Golder's Green

or Scarsdale, or Lumbini

Where he would confront

Like Charleston Heston

                                Nina Foch

Mother, Father

"but, how could you?

                    "Don't you see?

"All these years I have been living a lie!

"Father, I trusted you

"Mother ... You I can't forgive…

"That I was adopted!"

"Heaven, pluck out my eyes!

"They have gazed upon what they should not...

"Pass me down the cloth cap, hand me the Racing Times

"Some time still

"Must I wander the straying Earth

"Thebes and Athens shall vie for me when I am dead

"Who living, had no where to rest my weary head !"

 

-----II-----

 

But that was just a phase                     

As he'd be the first to acknowledge

If such things can be acknowledged

By that Science's student that disposing of objects disposes

of objections to the given dispensation

Or an Art                            

Concerned always with the underside of things

the world de-natured , nude                 

Hinting at some yet more definitive coition

by which to legitimate concrete possession

than the usual Congress of Use.          

                 Or in a more abstract mode

to personalise the impersonal          

Powers of new types of Property. To paint

the dwarf crowned with his new cap of invisibility

Pausing his primping to pose

Against the backdrop of his new fangled Principality.

 

But, of Art, of Science - what did he really know?

except that the one can be bought, the other

more dearly bought - the buying

itself all needful Art, all necessary Science.

 

 

 

Love - he dreamt of , not

as Bedouins dream of rivers in Paradise

but as bored City children in sullen reverie

Picture still silent warriors silver silhouetted

against sombre skies. Simultaneous their startling

at each other's presence. Setting spur

to mount, they drop down

from dune's dry eminence

to charge across darkling desert flats

And the thicket of Crescent Moons

shimmering scimitars set up

are both bride and bower

Anticipation and Consummation

Perfect Tryst and primal Trauma

for souls who are nonetheless love-sick

for being sick of Love.

 

But, Love when it came, was not something apart

form the skeins of which his World was woven

the girl was not a dream, nor a waking from a dream

Rather a subtle enrichment of the fabric

A ripening of colours whose threads

had always been there. Nothing

Startling, no sudden edge

to the known world, no rent

in the nimbus shift, no fierce

Sudden flash of flesh.

The masks not growing more otiose, more bizarre

Rather the reverse, a freer flow

of expression, each distinct, unambiguous

All the more unsettling then

for one who had, after all, hoped

for an eventual unmasking

Not in the manner of the Lover or the Mystic

but as one weary from long reading

the effort of decipherment who, half against himself, hopes

for a quickening of the pace, a sudden ceasing

even though that would violate a favourite genre's canon

Rob reading of its pleasures. Unsettle, disturb

the circadian rhythms of that grazing animal

Stabled by Night in dreams.

 

 

But, Love, he knew, is different. It cannot

Be bought. What then can it be? But

an Advertisement.

An Advertisement for a product that doesn’t exist

The film starred Rock Hudson, Doris Day.

It's something Hollywood

in the late '50's seemed always about to say

but stopped, self censored, short.

As also Narcissus

(No one does not know this)

drew back from the Pool

the soul slaking stream

"I'm not ready"

Echo, more purely, gives back the plaintive note

"for that kind of commitment."

An experience each of us has had

That "Afternoon on the Phone"

a Voice haunted by a face

Time so timidly tenanted

by timid Space

The twilight sleep, the dulled

dolorous parturition

of words monstrously twinned

miraculously tripled

quad- quintupled

Agape the unseen mouth

labouring still

Far outside Pain, Shame or any connection

with its Past as Pleasure

Pander, Escutcheon

While at the other end

Everything is being re-connected

Everything amplified, felt

Paean and Panic, unvoiced, alternating

As, at Dusk, two Gods oft times dispute

Possession of a too-tame tree

and vividly

it flickers between Hag and Hymn.

 

 

-------III--------

 

 

"But that was in the Past- the Season

"Most favourable to Death." There has been

something kin

Words

dissolve back into language

Voices de-vivify. Vats

filled by kenosis

Look not                  

        for Engagement here.

More typical is the engaged tone

that special cacophony that names

                  the modern silence

                         not Love without dialogic

But messages re-routed, derailed

connections fail by reason of other connections

or, if the phone is off the hook,

there's the intenser dialogue

 the Self whose implied existence

Lets, leaves,

Everyone off the hook.

What's Love any more, any way? It's a strange

heirloom

more fit for the Attic than the living room

in these Executive Estates

Ranch style dwellings, Colonial

Mansions, un petite, the lofts are crammed

with relicts of hobbies that more

than unhonoured Ancestors shaped and framed

the Homo Aequalis underneath the roof

and it is when disaster strikes

that Love like the lustreless Holbein

the chapped commode

in another age, amongst another class

is suddenly rediscovered in Act - the last

Briefly paraded, it Provenance purveyed

to the knowing stranger, then thankfully traded

for brief solvency            

               the Sanity

of a febrile age.

 

 

----IV----

 

But this was unworthy           

                                he would have to think

More carefully. Thought itself is fragile

Concepts are brittle when all

Concepts end at last inscribed

on China, or stained Glass

or Plaster

Reproductions in feverishly fertile

Conjugal nests. No harsh

wind is needed here. The Young

disperse too soon. The old flap their wings

Only by way of courtesy

Crane their necks

shuffle sidelong in slow hopping dance

An Ethology without an Ecology

                      A code remembered

from a forgotten War

and, yet , while the code exists

Victory is still possible. Defeat

inevitable. Consciousness, this small

shallow stream in which soldiers dip their cups

their hands palsied, their lips

convulsed by Life's bitter rictus

this legible liquid dribbled rather than drunk

What else can save us?

There is nothing else

The demonic Pool Yudhistra exorcised

by returning always the normal answer

                                         Parrying Paradox

with Prose. Taking his stand

always on the Human. An odd

Posture for a Warrior we may think

Until the cohorts advance. The Mass

in us all. Education,

Canetti, a cordon sanitaire, Mass

Education, Canetti, simply another

way to have the order obeyed unopened

Unregistered. Plausible deniability

the hand

freed from the eye's grasp

the eye - an optional accessory in a Video game

the Mind

Alternatively informed. Absolved.

Lethe washes the banks of the Pentagon Computer

and one hand washes the other

one eye

watches the other

There is only one Mind

Divined in Mirrors                   

                Divided by Mirrors

And that myriad mirrored Mind

             "It's mine!"

He cries recoiling

Hurrying out to plunge

in to the pre-fab, kin-aesthetic, sensorium

retailed at the usual Emporium

the take-away, the Video, the Dubonnet

each of which, individually, would make you puke

As Trinity are the kerygma of a more Catholic Luke

And if still you fret, if still by some fluke

Hype haemorrhages, thoughts bleed back in

Toy ever so timidly with slivers of Sin

Try a third finger to probe that crack

Two fingers to roll the smack.

 

-------V-------

 

And thus passed several years

       Mara

Has an easier time with the Bodhisattva

raised in the age of the ubiquitous image

where Selection replaces Criticism

Reduction, Analysis

And the Sorbonne produces Baudrillard

And the Art Schools produce thugs.

 

 

On a Summers' Night svelte

with tactile Sirens sweat

he returned home early, his ears still waxed

by the dubious insistence of the double Bass

His eyes tight shut till the Taxi paused

for a shambling drunk who took ages to cross

 

"Shame," said the cabby, "to see him so shabby

"Time was 'e was the likeliest bloke

"You'd 'ave thought 'im a Toff - till he spoke

"Still - if yer think - 'e must 'ave been odd

"or he wouldn't 'ave started 'mbibing on his Todd

"But then I suppose it could happen to any poor sod

"We all end up drinkin' ’nour own Todd."

 

The Taxi moved on. His mind alighted

No longer able to stand the fare

Deep sunk in his Mind's pockets

His grasp eluded itself

 

Thought to thought is food and drink

Now he cursed the day he was thought to think

Why the questions questions questions

And why the hammering in his head?

 

Why sits he to a meal who rather grazes and flees?

or gobbles and grabs rather than dines at his ease?

unless to evoke, invoke or provoke

or God, or Family, or if neither of these

then at least the Hieros that is Hierarchy

 the same stately movement whether preluded by Mou Tai, Martini or Arkhi

from clear soup, thin and highly bred

to malodorous Cheese too lowly to be wed

to honest bread, while standing in the middle Mutton

Pitifully transparent in all things but in

being true to herself . Dying

or, to keep to the metaphor, putrefying

only when the roaring Baronet

is seduced by something more vulgar yet

or if this seems obscure perhaps you forget

when Strudel did service for honeyed marmoset.

 

 

Why drink?  When there is no third

where any two are gathered

And no I and Thou where stand more than two

and even alone ( Basho tells Li Po )

No Flowers, No

                Moon

tho' that satellite swarms

in the only dreams it now spawns

with the colonists of the new Imperium

for Mephisto in Faust-Ford's delirium

drives back with dykes Ariosto's sea

of lost things, a pleasing fantasy

of wandered wits fetched back privily

And so Selene be not untenanted utterly

Let this be clear - of manifest Destiny

She still stands supreme as Symbol

But, look at it boys. Think ! Use your head !

Strategically sited, resource rich and - Dead

No Native problem. Below

The Natives look up and see their Mahdi's face

who himself mindful of his God's covenant

cannot with propriety pray

for another deluge and so schemes instead

 for a tide not of water but blood

to wipe clean the Land

of all guilty of even Memory's transubstantiations

the Alchemy on which the drunkard places his faith

for the Faith is contaminated by the Faith

of all those not of the Faith

and that Faith too

is dangerous. Make it hard

Plant the Way with thorns

Let there be no Faith unless it be Faith in you

for the rest

let it be false to be True

The Grabber becomes the one winning with...

and his posterity numerous as the stars

deluded

such Fathers have no sons

nor was there a son

despite all the dubious genealogies

Until God becomes a duteous father too

to God

Verus Tu

est deus absconditus !

but you won't get far

Mother Thatcher will track you down

No matter where you are set for

that's what you’ll get for

         Makin' Whoopee

 

 

-----VI-----

 

 

The Taxi stopped. His body straggled

For the fare was not small

He was helped to stand.

"You awright Guv?

          "You're sure? You're sure?"      

"It will be awright Guv

       "For sure. For sure."

"A wot?"

"Naw mate, not in your state

"You've a nice little house what ju want an 'Otel for?

"Garn! Get in there son! Your's innit? That's wot its there for

"Listen mate

"I'd tell her straight

"Don't 'esitate

"It's like a Man's got to do wot a man's got to do

"Don't like it then lump it - fuck you!

"It will give her a fright Guv

"She'll be awright Guv

"See if I am not right Guv

"Aw! Don't thank me ... thank you!"

 

 

Even so Krishna cajoled Arjuna

leaving him propped against the door

And all metaphysic Physic

merely the chaff of a chirpy charioteer

exempt from the usual draft

the battle

that begins when the door opens

And everything that has been known

of human happiness huddles

the Beidermeier bed, the Meissen

As much as the variorum editions of Thomas Mann

defeating by their cowardice

what can only war with courage

And so the man stands framed in the reeling Hall

Stairs stagger and slip beneath his step

Ghosts gibber and flee his sheeted bed

The pillow is stone and samite in turn

Nothing is constant

Furniture is as fluid as fashions in furnishings

What we build with as brittle as that which we are built

Our Credit only as good as our Credit of the Good

Query a Note and your own Mortgage falls due

Refuse what you're bid, fail to take your cue

Suddenly you have no Home to return to

You've been sold up old cock! Lock, stock and barrel

Get on with what you've got on

Ya rags! ya lok en kopf ! Ya stinkin' apparel!

 

 

---VII---

 

 

And so it happens

Komono Chomei

He say

"In Spring a mislaid Oceans's waves of wisteria"

what are they now?

The sodden colours of a young wife's Hysteria

So Siddharta steals from sweet Yashoda's side

Not in the moonlit glamour of an occluded Grace

But in mere drunkenness

"Summer woods have cuckoo voices

"To draw one down the paths to Death"

Sweltering in Solitude - he too will seek Arcadia

In Vain. Know

the weeds overflowing your own back garden

have choked the forest. Ego

is the cuckoo nestling. The song bird

best left unsought

 

 

But this is to get ahead

There are still some semblances of Stability

some certitudes

Like rotten teeth to be probed by two tongues

until the demon dentist comes

Great Crippen! Our Christ! You who never reached California

Stand tall, for we who have seized the communion Cup fear not to own ya.

For ours is the kingdom which was your Crucifixion

& the Churches compete for our benediction

It is safer this way

We no longer have revolutions

we have divorces

yet

"Love" they kept crying, "Love! Love!"

It's that season

more bewildering than the wind is this sudden wilding of wings

Tho' we too are birds of Passage

"In Autumn there are cicadas to lament this cracked husk of a  World"

Well - perhaps. He heard

the crackling of conversation in the heaped

Hearths of Commercial humanity - in Baker Street

and Bayswater. Nothing ill

Bitter by the pint. Eking

Out an essenceless existence

by drawing upon the metamorphic horde

plundered by purposeless Nights

unreplenished by impenitent days..

And so slowly to starvation.

 

---VIII---

 

To fall in Love is to seek to create a World

A World where nothing would exist

save your lover and yourself

Too late you find

it's intolerable

for both

but for only you

Inescapable.

 

So Francesca sprays herself with Galleotto

Herakles poses in a T-shirt by Nessus

Sukhara Madhava is Pali for Truffles

Lachrimae Christi is a cloying liqueur

What is happening here?

George Steiner announces the death of Tragedy

Ariadne at the Daedaelean disco

treads a measure with the brute stranger

then returns to Dionysus

not to go into labour without ever giving birth

but to become the sterile Sybil of a more Eugenic Earth

Tolstoy reading King Lear

fells no thrill of prescient fear

instead fulmines at - "the senselessness of it...

"the lack of Art."

and Wilde who wept for Rubempre

yet walks untaught the Primrose Way

while Joyce, already ill

crowded in the shadows of a cankered Light

for some mysterious reason

Turns against, of all things, Ibsen

's Ghosts. Was ever a man more haunted?

by the Erinyes of the Victorian Polis

more self aware, more self taunted

yet steeled against that same saving self knowledge

for Light is not a Lucia lost

in the nitid labyrinth of a poisoned blood

To that two fold beast - both Mater and Priest

Nor is sin Individuation, nor scorn Salvation

Rather these

Are but stages in the disease

Light is but a brand - nor bright, nor bravely borne

by a battered band, smoke blinded, thrown

At your feet, while with stealth and steel you seek to ease

The coils of that net which All are and from which All seek release

 

And the two or three images sparked in that Attrition

All of your individuality - Ritual, Mystery and Initiation

These are not the masks of God

But effigies of ourselves as a God might see us

Who to gaze at Water must look on Rock

or to visualise the infant feeding at its Mother's breast

Must see the Man's side speared, the Blood's spurt and rest.

 

 

Ours is not an essence

Acquired by some travail of Volition

nor yet

that slow stain - Adversity's increment

nor can any sudden

effect of Revelation or Obliteration

Affect us other than as Dissonance

which tho', for others, may have a Resonance

Yet it is wordy Inflation to gaud as Destiny

And Blasphemy to the Eucharist and false Soteriology

to laud the spectacle as Redemptive tragedy.

 

 

----IX----

 

 

Symbols cannot save us

Yet at best

Symbols are all we are

who knows it not

Or know it but not what to signify

We come together like chords struck in Agony

Staves seeking a Symphony

Words seeking a Language

but, rudely jostling, crudely jangling

Till from the Rood we learn a Rhetoric

from Light's lament a Lexicon.

 

 

All other Poetry is but Poltroonery

Where only the Charlatan is genuine

the pusillanimous, puissant

as witness Rosetti rooting in Lizzie's grave

or Laura hag riding Robert Graves

for the rest, Language

their being-for-others

only allowed them to be

Their own Autistic infants

And they remained idiot savants of an Art

from which they themselves remain untaught

Unsolaced

but

of possible interest

To that great slime shod It

Evolution's Anthologist

The great bulbous brain - that ultimate Socialist

Happy to squeeze what would only wither away

And so speed the Dawn of a drear disembodied Day

 

for if Ontogeny recapitulates Phylogeny

in the Soul's body- that is Culturally-

Then in each generation all of the Ordinary

bear and rear up not their own progeny

but mutant hybrids of an abhorred prodigy

Who, lacking that saving Spiritual Androgyny,

Throw up barricades, storm the Brain's Bastille

Outrage all order in a fitful fury to feel

the incarnate touch of that by which they burn

the fled flame, livid pyro-pestle, womb water's churn

 

 

Thus in the ant hill of words        

              there are Orgies without Orgasm

Till the termites invade             

                       fearsome Auguries- the terrible chasm

Threatening the Senate and its Gods       

               As now when Humanism is assailed

A Curtius is called for                   

               Pure, young, principled, unafraid

for still it glares- the North South rift            

                No Curtius came. Brandt offerings

as ineffectual as the erstwhile policy of drift       

              So soon being born human will become a crime

Somewhere, therefore everywhere, the plea              

             Of impossible attempt failing for, you see,

That was ever the essence of Humanity

And no Hope of Appeal. We are Guilty

 

 

 

The God Marie Stopes heard

in the dark Yew Wood

Counselled Contraception, not Caution

There are causes where Courage is all of Compassion

and Compassion cannot couch with Cowardice

Flaubert called Art the Soul's condom

Love purchased not at the price of Death

but more cheaply

Cheapness too

Characterises the creed of these Moral Economists

whose wooing we greet with demure demurrals

Not that their words do not win us, their persons please us

but, their fear enfeebles the consent to which they bring us

Till they pass on perplexed, bulls butcher be-wotting, impotent, afeared

They mount their mounds murmuring against the lowing of the herd

 

----X---

 

But this is not to say there was no Hope for the World

for tho' the child was dim

all promise was in

the zone of proximal development

and all embraced a progressive envelopment

till the Tutor played truant

and like Perrin taking a later train

or Seeta stepping out of Laxman's Rekha

or Wakefield quitting de Tocqueville's shelter

he became for the Universe both

Outcaste and caster out of kilter

For storms have been borne on butterfly wings

and stars scotched by comet stings

and a frivolous Bulimic's foolish starvation

imperilled all sentient Beings' hope of Salvation.

 

 

For there have always been inside out men

In them Public and Private are relentlessly reversed

Nourished in Secret, their evacuations are open

Living without laughter, their lessons a Joke

Having no history, they wear History as a Watch

Skimming the Surface, yet signifying the depths

Untouched by Sorrow, yet symbols of Suffering

so touching !

Not True

All lives which have, for some, or one, a significance

and fail to fit their slated tomb of Thought

By reason of some rasping lapse in Reason

not eked out by gestures of Magic or Emotion

nor filled up by over yeasting Madness

have this type of Resurrection

that when our minds turn back towards them

(Procrustean undertakers cursed with a conscience)

we find the stone rolled back

the Tomb bone bare

And then begins the effortful embroidery

The hollow Stupa echoing with incantations

its sides peopled with perfervid imagery

filched from the common store house of Myth - Inventions

of ludicrously overstrained originality

Distract from the scandal of a heteroclite singularity

 

---XI---

 

As with him whose Rood am I

Not the riddle of his life

but to ravel his Death in Light

strains the Truth I write

breeding a different sort of lie

not yet a really Original Sin

divorcing me from our common kin

giving me the right to name things anew

so, with clipped coins, my best I'll do

 

---XII---

 

"Quod est Veritas ?"

 

"Bis repetita placent "

 

"Feala ic on tham beorge gebiden"

I, on that Hill, enduring

"wratha wyrda "

many terrible wierds.

 

It is time to gather in my harvest of unmeaning

"In the next Century, everyone will be neurotic"

Time to read the Schizophrenic's love letter

"And then, in Africa, everything became embryonic"

Time to give Gassire

    his lute

          a Heart.

 

 

---O---

 

Heart's deep cave - Wisdom's womb

Suffering seeded - despairing, alone

As within so without as

Flesh on the limb withers

Eyes, in their sockets, sink

brackish water at well's bottom

Ribs - rafters of a storm stripped shed

Buttocks like a buffalo's hoof

but, stomach's shaming curve

the man is pregnant

with a Truth it is Death not to deliver

into a World where innocents are massacred

routinely

"Come Cunda! Serve

"Only me from this dish"

The Doctrine is ductile

I leave it for your ornament

For even from Darkness you deduce

Olber, an evolving Universe

I quit

Desire's starry Night

I die

In the quotidian. The even plains of Light.

 

 

 

©  Jonathan Afrad